Doug Neely, a former mayor of Oregon City, Ore., gives a tour of the McLoughlin House in this undated photo. Neely tells Dr. John McLoughlin’s history in a first-person reenactment at the house, which is a unit of the National Parks Service's Fort Vancouver National Historic Site. CNS photo/Kristen Hannum, Catholic Sentinel
Doug Neely, a former mayor of Oregon City, Ore., gives a tour of the McLoughlin House in this undated photo. Neely tells Dr. John McLoughlin’s history in a first-person reenactment at the house, which is a unit of the National Parks Service's Fort Vancouver National Historic Site. CNS photo/Kristen Hannum, Catholic Sentinel
PORTLAND, Ore. – Oregon's rich Catholic history begins a few miles north in what was then Oregon Country and now is Washington state.

Archaeological digs at Fort Vancouver, Washington, have uncovered a trove of Catholic artifacts from the earliest days of the Church in the Pacific Northwest, including a crucifix, rosary beads and a Miraculous Medal, all from the 1840s.

The finds are remarkable, said Meagan Huff, curator at the Fort Vancouver National Historical Site.

"Most items found underground that are part of the archaeological record are things that were discarded, for example, broken dishes or leftover bones from a meal," she told the Catholic Sentinel, newspaper of the Archdiocese of Portland. "But these religious items were precious to their owners and are more likely to have been carefully kept and lost accidentally, making them rarer finds."

All the same, the finds didn't surprise Huff. "Religion has been such an important part of people's lives," she said.

Fort Vancouver also boasts other precious Catholic artifacts, including a papal bull, a crucifix and reliquary from Pope Gregory XVI. These were gifts to Dr. John McLoughlin, the Catholic man named "Father of Oregon" by the Oregon State Legislature in 1957.

The reliquary contains bones of two of Canada's most important martyrs, Jesuit Fathers Jean de Brebeuf and Gabriel Lalemant, missionaries killed in the late 1640s.

In "The Centenary," the 100th anniversary history of the Portland Archdiocese published by the Catholic Sentinel in 1939, McLoughlin was described as "one of nature's noblemen in every sphere of life" and "of commanding presence, strict integrity, sound judgment, and correct principles of justice."

The Sentinel declared that no man was better qualified" to be named – in 1824 –governor of Hudson Bay's Northwest posts.

McLoughlin, born in Quebec and baptized Catholic but raised Protestant, returned to the Catholic Church in his later years. He built Fort Vancouver and opened it in 1825.

The 6-foot-4-inch McLoughlin, a physician, was a towering figure in Oregon's history, helping American settlers in myriad ways, much to the consternation of his British bosses.

The Hudson's Bay Company disapproved of the generous assistance McLoughlin provided American pioneers and missionaries arriving in the Oregon Country. They came without provisions, and he loaned them seed stock and even cattle – the reason he was declared "the Father of the Oregon."

McLoughlin, writing to explain his actions, said that the Bible commands us to help the newcomer and those in need – but that in any case, the thousands of arrivals could easily overcome the fort with its 60 defenders should the newcomers become desperate.

Like almost every arrival to the Oregon Country, Father Francis Blanchet and Father Modeste Demers, who would become the first bishop of Vancouver Island, came to Fort Vancouver. So it was there that the first Mass in the Pacific Northwest was celebrated in 1838.

Father Blanchet would become the first archbishop of what today is the Archdiocese of Portland.

Even though Fort Vancouver was the headquarters of the British Hudson's Bay Company's Columbia Department, and therefore more likely to be Protestant than Catholic, many of the fort's employees were Catholic, as were their wives, who were often Native American women or were part Native American.

Douglas Deur, an associate research professor at Portland State University, has written a history of Fort Vancouver as a base for missionary efforts. In his essay, Catholics come out looking pretty good, at least compared to others of the era. That is largely due to McLoughlin's influence.

Under McLoughlin, Native American and European American children were educated together. He had little tolerance for bigotry and especially welcomed the Catholic priests, who were notably less intolerant than their counterparts.